Wow… It’s incredible what you can find on YouTube! Great stuff… I immediately subscribed to his channel! Carlos, I think you’ll like this!

OK, here’s a few questions that I’ve been wondering about lately. I wonder if anyone out there knows the answers…?

1. Going back some time, on the old version of this blog, I linked to an article in Kungfu magazine that discussed policing methods in the new Chinese cities. My focus then was on something else, but I am curious now about something else that was mentioned: the use of cords.
   

   Chinese police are well versed in restraint-tie techniques. The restraint tie, really little more than a simple length of cord, is one of the most common tools for a Chinese cop, also one of the oldest and most traditional. It has been used for dynasties, so a vast arsenal of techniques exist. Beyond the basic procedures for quickly ?hog-tying? a suspect, there are methods for neutralizing knife or baton attacks. In the right hands, a rope is all that?s needed to subdue an armed assailant.

   Does anyone know anything about this? What’s the name of this art? Are there any online resources?

2. Are there any traditional Chinese styles that focus on the dagger, or small knife? If so , which ones? If not, why not? Google didn’t suggest any…
3. Does your martial art train you to take a punch? Of course no-one wants to get hit, but even the best defender has a bad day. So, I’m not talking about practicing blocks, evasions etc; I’m not even talking about just getting used to it via sparring – I mean, do you train specifically to receive a punch and keep on going? I’ve seen videos of Vladimir Vasiliev doing this in his systema classes, and Sim Pern Yiau of Nam Wah Taijigong gave me a demonstration of using Taiji softness to yield so that a blow’s force is dissipated. How about your teachers/styles?

Here’s another miscellany of links that I found interesting:

• Washington Post: Study finds that meditation physically changes the structure of the brain.
• Japanese study finds that humans give off light in visible spectrum. (Does this mean that there’s truth to ‘auras’?)
• A guide to Zen meditation techniques.
• A review of Vibram Five Fingers shoes. Interesting for its discussion of how normal shoes change the shape of our feet, the way we walk, and our posture. This reminds me of a number of ways in which I can feel my body changing now that I’m practicing yiquan and zhan zhuang.

I’m a few days away from a month of travelling and holidays. I’m looking forward very much to the clean air of Wales, and practicing yiquan under the apple trees in my parents’ garden

I have a great deal on my mind, which is buzzing with things I want to blog about. Not sure where to start; I need to get everything in some kind of order…

Three hundred rode out, against one hundred thousand. Three returned.

Songs of my ancestors…

The Battle of Catterick.

I don’t know whether you’re the same, but I tend to keep interesting pages open in browser tabs until I get round to blogging them. At the moment, I must have a dozen such pages open, and Firefox is getting slower and slower, so here’s a rag-tag of links.

More about Red Pine, aka Bill Porter. Quite apart from him being a fascinating person, he said something extremely interesting about Buddhism in China. Like most foreigners, I’m aware that Buddhist monasteries suffered a lot during the Cultural Revolution, with monks being forced back into lay life (if they weren’t killed), monastic lands being confiscated, and so on. Although there is a religious revival in contemporary China, the assumption is that there’s no longer any learning; that modern Chinese Buddhism is starting afresh, as it were. It’s natural to see that this must be the case, and the online Buddhist fora I belong to certainly assume this to be the truth.

As so often in China, though, the reality is more complicated. I’ve spoken to a monk myself whose temple survived the Cultural Revolution unscathed – because Zhou En Lai ordered the People’s Liberation Army to protect it from the Red Guards. The monk said that the temple was basically under siege for several years, with the monks inside, the Red Guards outside, and the PLA in between… There were a lot of temples in the same situation, I gather.

Furthermore, Porter has explained the relationship between hermits and monks in a way that I hadn’t considered. I suppose most of us Westerners think of hermits as reclusive, rejecting the world and society. This probably comes from the Christian tradition, especially the Irish, I guess, who sought out the most remote and inaccessible locations for solitude. Even this is an inaccurate understanding – many of the early Christian hermits, especially in Egypt, were constantly in touch with society. In Chinese Buddhism, it’s completely wrong to think of hermits in this way. Porter compares monasteries to universities, where monks learn the fundamental concepts and practices of their particular brand of Buddhism, be it Zen or Pure Land. Some then go into the hills, and can be considered as graduate students – learning to take the basic ideas, and make them their own, to truly live them. Even in the hills, a hermit is never far from other hermits; they get to know each other, and the established hermits teach newcomers the skills they will need to survive. Eventually, local villagers may help once they believe that a given hermit is truly committed.

Eventually, after years in the hills living close to nature, the hermits will often return to the monastery. The insights and experiences they have acquired in their time away from the modern world equip them to become the ‘Professors’ – those who can inspire new monks in training with the true nature of Zen. It’s this stage that Porter discusses, and which suggests that Buddhism in China today can rebound more quickly, and in a more authentic fashion, than many outsiders think. The Cultural Revolution broke up the monasteries, but those were the undergraduates. The majority of the hermits, it seems, passed through that time almost completely unaffected, in some cases completely unaware of what was happening outside their mountains, and are now re-emerging. The reconstituted monasteries are thus regaining teachers who belong to the authentic Chinese tradition, and who possess the knowledge gained before the monasteries were broken up. I find this extremely encouraging.

Some interviews with Bill Porter, aka Red Pine:

• Interview on the Tricycle blog
• Interview at the Kyoto Journal
• Article on The Beijinger
• Article by China Daily

And now for something completely different.

Here’s a couple of parkour clips I really like, found via this Guardian article.

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